Guide The Evangelists: Meditations on the Four Gospels

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Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. It is impossible to imitate Christ without first knowing him, and the best way of getting to know him is by meditating on his life as it is described in the four Gospels.


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Each chapter, focusing on a specific aspect of the Passion of Our Lord, gives a prayer, a meditation and spiritual advice and closes with another short prayer. Get A Copy. Paperback , pages. More Details Original Title. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about On the Passion of Christ , please sign up. Be the first to ask a question about On the Passion of Christ. Lists with This Book. This book is not yet featured on Listopia.

Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Jul 05, April rated it it was amazing Shelves: catholic. Definitely one of the best books ever written. This makes a good daily devotional for Lent or any time. Very touching sentiments from an author who clearly had a very deep prayer life. At the end there is a very beautiful series of prayers to the members of Christ's body so cruelly violated in the passion and death he underwent. Like the Imitation of Christ this book should be on every shelf and read re Definitely one of the best books ever written.

Like the Imitation of Christ this book should be on every shelf and read regularly. Apr 17, Jennifer rated it it was amazing. I love the devotional style in which this book is written. Every aspect of Christ's passion is covered, and you will have a renewed appreciation for all He did for us.


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  5. The chapters are short enough to use as a daily meditation during Lent. Highly recommended! Mar 25, Chris rated it it was ok. He was a Monk and he leans towards the Catholic doctrine in his writing. Feb 19, Jt added it Shelves: christian-classics. Above all, for St. Thomas, following the lead of St.

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    Jerome, thought that John wrote his Gospel after the other three Gospels had been written, in order to refute new heresies that had arisen concerning the divinity of Christ. Even St. Irenaeus Adv.

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    John wrote his Gospel to refute Cerinthus. Thus, St. In this commentary, therefore, Thomas repeatedly refutes the heresies of Apollinaris, Arius, the Arians, Ebionites, Eutyches, the Manichees, Nestorius, Pelagius, the Pelagians, and Sabellius - all of which plagued the Church in the first five centuries of its existence. For Thomas these heresies were not merely false doctrines irrelevant to the modem Christian, but vital guidelines to the purity of the Christian faith, the orthodox teaching of the living Church.

    Thomas complied with this request in a most remarkable treatise in two parts: De articulis fidei and De ecclesiae sacramentis. The wide popularity of this treatise is attested to by the extant manuscripts of this work.

    The Spiritual Wisdom of the Gospels for Christian Preachers and Teachers - Year B

    The six articles pertaining to the divinity of Christ and the six pertaining to his humanity are set forth, and all the errors concerning the twelve articles of the Creed are briefly named and refuted. Although the sacraments of the Church are implicit in the fourth article of the Creed, they are discussed separately in the second part of the treatise, because the archbishop explicitly asked for a special discussion of the sacraments and the heresies concerning them.

    That is why St. A conscious affirmation of belief in the truth of revealed teaching that developed in the living Church guided by the Spirit of Christ can bring us into a deeper and more meaningful awareness of being united with the Eternal Truth. In other words, there are four goals Thomas aimed to achieve in his commentary on St. There are four outstanding features that will be noticed as one studies the commentary of Thomas on the Gospel of John. First, Thomas had an extraordinary knowledge of the whole Bible.


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    It has been said, not without likelihood, that Thomas memorized the entire Bible during the year he was confined to his family castle at Roccasecca, This is not at all difficult to believe. His memory was far superior to any man-made concordance of the Bible. Thomas always saw the unity of divine revelation. Because of this unity, Thomas could use any one part of Sacred Scripture to explain and illumine any other part. Thus Thomas could use the teaching of St. Paul and the Psalms to explain the text of John. Paul says in Romans This knowledge, no doubt aided by his work on the Catena Aurea, is brought to bear on every difficult question or obscure passage in John, even when it is a question of chronology, geography, Jewish customs, or language.

    The medieval mind associated words, quotations and parallels with uncanny facility, always trying to find the best pertinent quotation from the proper authorities auctoritates. The contemporaries of Thomas relied heavily on all available works of the Latin Fathers, especially those of St. But, as has been pointed out earlier, Thomas not only accepted the eminent authority of St.

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    Augustine, but also had a wealth of Greek sources from which to draw, including the early Ecumenical Councils of the Church, whose Acts were largely neglected or forgotten in the Latin Middle Ages. Third, Thomas was, after all, an outstanding theologian for any season. His theology was not only biblical and patristic, but also logical and philosophical.

    While he absorbed and refined the philosophy of Aristotle, newly translated from the Greek, he never put this philosophy ahead of his Catholic faith. In St.

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    Thomas we find an exceptionally gifted mind carefully honed to human perfection by self-discipline, long study, and clear thinking. This was natural talent, ranked by many as a true genius, brought to the highest human perfection by the grace of God. For St. Even when we accept this principle with all the necessary qualifications needed, we can readily see that in the mind and heart of St. Not only did Thomas meditate prayerfully on the Sacred Scriptures, but lie drew from them substantial nourishment for his soul.

    But above all, the indwelling of the Holy Trinity in the hearts of the faithful is alive and vital; the extraordinary love Jesus had for his faithful disciples is movingly real and dynamic. In this commentary on John we have all the elements of a real masterpiece of its kind in medieval literature. Paul condemns those who would preach a gospel other than the one he had received see Gal The firmness and stability of our Christian faith is the authority of God speaking through Evangelists, Apostles and other authors of the canonical Books of Scripture.